Pastor's blog of Trinity Presbyterian Church in Hinsdale, IL.

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Often times I’m asked about upcoming preaching series. Given that we’re concluding our series on Jacob this Sunday, I thought I’d use this week’s space to give you a road map (tentative and subject to change!) of the preaching plan for the rest of 2012.

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About a month ago, Paul Miller of the technology website The Verge did something rather unusual for a tech columnist: he completely disconnected himself from the internet. His intent is to stay entirely offline for the course of a year—no email, no online shopping, no social networking, no “googling” for information; any computer, phone, or TV he uses must be completely disconnected from the web. “What I worry,” Miller writes, “is that I’m so ‘adept’ at the internet that I’ve found ways to fill every crevice of my life with it, and I’m pretty sure the internet has invaded some places where it doesn’t belong.”

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Every biblical story is part of a larger, God-authored story, and at the heart of every storyline in the Bible is Jesus. These are the truths we have been reflecting on these past three weeks. As I conclude this series, I want to provide a simple framework for seeing how Jesus is at the heart of every plotline.

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The Bible is a little bit like Voltron.
 
Okay, I realize that’s a strange beginning, but stick with me for a moment. For the many of you who weren’t a boy growing up in the 80’s, Voltron is a Japanime cartoon about five mechanical lions (driven by humans) which could, when necessary, combine to form a massive robot named Voltron, “the defender of the universe.” And, yes, it was as awesome as it sounds.

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Is the Bible more like an anthology or a novel?
 
Evidence might at first seem to point to the former: like the Norton anthologies of literature many of us were forced to read in English class, the Bible seems to be a collection of rather unrelated “important” writings. Not only are the texts written by different people across many different centuries, but even their styles and genres are quite diverse, including laws, historical narratives, poetry, and proverbs. It would seem appropriate to make a subtitle to the Bible: “The Christian Anthology of Divine Literature.”
 
Yet understanding how Jesus is proclaimed in all of Scripture involves recognizing that behind the great diversity of the biblical writings lies one author, God, who is telling one remarkably complex, and yet completely unified story—a true story that involves all of us and calls us to action, a story that has Jesus at the center. In its unity, the Bible has much more in common with a novel than it does an anthology.

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“You search the Scriptures to find life. These Scriptures speak about me.” Jesus’ words tell us that we only truly understand the Old Testament when we see how it points to him. “Every story whispers his name,” as one children’s book puts it. Yet, as anyone who has tried to read through the Bible from cover to cover can testify, hearing these “whispers” is often a difficult task. We struggle to discern Jesus in a given story, or set of commands, or poem.

Without making any claims to having “solved” what is surely a lifelong process, I thought I’d spend a few weeks sharing some principles I personally have found helpful as I’ve sought to see Jesus, specifically in the stories of the Old Testament.

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How has the book of James changed the way you live?
 
With our series on James over and its message beginning to recede into the background of our thoughts, we all run the risk of doing exactly what James so strenuously warns against: being hearers of the word and yet not doers, having a “faith” that is inactive. So if at this point James’ words have only affected your “theory” and not your practice, let me encourage you to commit yourself to making at least one real, concrete change. Ask yourself this: what is one area of your life that God has been calling you through James to live differently?

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This past week I’ve been pondering the cover story of May’s Atlantic magazine, entitled, “Is Facebook Making Us Lonely?” Its author paints a rather grim picture of a nation that is experiencing an “epidemic of loneliness.” 12 years ago, one in five adults over 45 in the US were chronically lonely. One decade later that number has almost doubled. In 1985 1 in 10 individuals said they didn’t have anyone to talk about important things with; by 2004, it was 1 in 4.

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How is your baptism helping you in your life as a Christian?
 
This might seem like a strange question to you. It seems to me that normally we only identify baptism’s benefit with the very brief time it actually takes place on Sunday morning. For many of us, what remains are only pleasant memories and a deepened commitment to fulfill the vows we’ve made.
 
But what is striking to me is that the New Testament makes a big deal of baptism’s ongoing effects in our lives. Paul and Peter appeal to people’s baptism to call them to obedience, unity, and a clean conscience. The baptism that is in our past is meant to have ongoing power to help and strengthen us in our faith.

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“Hallowed be your name. Your kingdom come.” When we pray these words, what, specifically, are we praying for?
 
In the fullest sense, these words are a prayer for Jesus’ return, when everyone will finally bow the knee to him and confess him as Lord. More immediately, we’re also praying for our own hearts, that Jesus would become increasingly important in our lives. But if we look at the New Testament and the history of the church, I believe we see that with these words, we are also praying for spiritual revival.

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In last Sunday’s sermon about faith and works, I asked the question, “Do our children’s schedules reflect a commitment to Christ, different from the community around us?” It’s a question I’ve been thinking about a bit at a personal level.
 

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Every year before the men’s retreat Trinity’s elders meet together to pray for our congregation and to consider how God would have us lead our church. This year we focused on a specific question: what relationship to our communities has God called Trinity to have? What role should we have in the community life of Hinsdale, or Clarendon Hills, or Western Springs? How do we desire our church to be perceived by our neighbors?

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This past Wednesday began the 40-day period of Lent, which many use to refocus themselves on Christ, his death, and resurrection. Customarily this “refocusing” involves a temporary denial of something that might have too central a place in that person’s life, such as a certain food, or entertainment, or social media.
 
These practices can be helpful, but only if the turning of attention away from distractions is combined with turning one’s attention toward Christ. So as we begin this many-week march to the cross and empty tomb, let me encourage you to use this season in the church calendar to heed James’ instructions and devote yourself to “receiving the implanted word.” 
 
What practice might you adopt for this time in order to let God’s Word descend more deeply into your heart? Here are a few suggestions:

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What are we to do with the book of James?
 
Martin Luther had a terribly difficult time knowing how to deal with this letter. He wrote of James, with a clear note of bewilderment, that “in the whole length of its teaching, not once does it give Christians any instruction or reminder of the passion, resurrection, or spirit of Christ…this James does nothing more than drive to the law and its works.” Though he considered it a part of the Bible, he admitted that at times, “I almost feel like throwing Jimmy into the stove.”

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“As you drive to church, pray about where you will sit.”
 
This piece of advice begins a helpful article I recently read about church, one that challenges the very way we view our time together. Our tendency, I suspect, is to operate in one of two “modes” on Sunday morning. If we have an official responsibility, like greeting or teaching or nursery, we feel “on duty” until that responsibility is fulfilled. If we don’t, we relax and seek to enjoy the time of “being fed” and “fellowship” with good friends.

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